In a world full of discrimination, being a woman and being Kurdish is not without similarities. Women's dreams of freedom, equality, emancipation, and respect are dashed by patriarchal systems, while the Kurds, because of their nationality, are irredeemably opposed as hereditary enemies. In Iran, women and Kurds share a broken destiny, walking a tightrope between life and death. These two words, women and Kurds, have now become synonymous with resistance. Resistance to discriminatory global structures full of patriarchal norms.This definition of a woman is more common in a place like Iran under the dictatorship of the Islamic Republic, which in the 21st century with theocratic rule revived discriminatory structures and institutionalized gender and national apartheid. Women in Kurdistan and Iran have always suffered from historical discrimination, denial of identity, and systematic oppression. Women are oppressed by law and by an ideological system. They are deprived of the right to divorce and custody of the child, voluntary coverage, the right to go to the stadium, to get a passport, and to travel without the permission of a man… They don't even have the right to sing in public, to dance, to ride a bike, to do most of the sports and jobs, and became half-human in matters such as inheritance and testimony in court. The Iranian regime, which claims to be fighting for the freedom of its people, has now turned in on itself, fighting only for its own political survival. The Iran we know today in 2023 executes opponents every day, when women are not killed simply for a strand of hair sticking out, as was the case with Zina Amini. The revolution of Jin, Jiyan, Azadi was unique in history, especially in the Middle East region. Many people died, others lost their eyes, were kidnapped, disappeared, or executed... Yet their only claim was to the right to life and to be different. Among them, the number of Kurdish women who have chosen to join the Peshmerga ranks as a way of fighting against the dictatorship of the Islamic Republic of Iran is huge. Of course, this choice of exile was not easy it was for them the only solution to fight for their rights. In Iran, the Islamic Republic completely blocked the political space and closed all the doors to expressing protest, and worse than that, it has made all areas of social life securitized and militarised. In this way, Kurdish women who consider themselves victims of gender-ethnic.

First Place

Gender and national apartheid

Keiwan Fatehi
Middle East Images
Iran/Iraq

Keiwan Fatehi (b. 1982) in Iranian Kurdistan, and he has been living in the autonomous Kurdish region of Iraq, in Erbil, for several years now. he started professional photography in 2014, initially as portraiture. As a photojournalist, he spent time in Bashik and Makhmur covering the fighting between the Islamic State and the peshmerga of the Kurdistan Regional Government (KRG). After a few months, I stopped photography for personal reasons, until the end of 2020, when I was able to join Middle East Images, an agency specializing in the Middle East. The experience of living in exile over the recent years has increased Fatehi’s focus on conflict, displacement and, refugees. As a long term project, Keiwan is documenting Kurdish issue in Iraq, especially for the Iranian kurds who are living there.

[ PORTRAIT SERIES ] A series of photographs that reflects a strong sense of identity or narrative. Respect for the dignity of the person is important. Submissions do not have to adhere to documentary principles. Alternate processes and digital manipulations are allowed. Each submission consists of 5 to 10 images. Each participant is allowed to enter up to 2 submissions. All images must be taken in 2023.

Judges for Portrait Series
Gülbin Özdamar Akarçay
Gülbin Özdamar Akarçay
Jessica Lim
Jessica Lim
Joshua Irwandi
Lam Chun Tung
Lam Chun Tung
Saiyna Bashir
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